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The Quincy Institute vs. John Quincy Adams

mike_watson
mike_watson
Associate Director, Center for the Future of Liberal Society
Photo by National Archive/Newsmakers
Caption
Photo by National Archive/Newsmakers

In the fall of 2019, a group of historians and foreign-policy scholars founded the Quincy Institute for Responsible Statecraft. Featuring thinkers such as Andrew Bacevich and Stephen Wertheim and funded by the unlikely duo of Charles Koch and George Soros, the organization named after John Quincy Adams calls for a restrained, noninterventionist U.S. foreign policy. Its stated mission is to 鈥渟et U.S. foreign policy on a sensible and humane footing鈥� based on 鈥渄iplomatic engagement and military restraint.鈥� Its mantra is Adams鈥檚 pithy quotation that America 鈥済oes not abroad in search of monsters to destroy,鈥� which Bacevich contends 鈥渉as discomfited proponents of militarized liberation or benign hegemony or empire gussied up as social uplift ever since.鈥�

According to documents published on its website, the Quincy Institute wants to 鈥渞educe U.S. military operations in the Taiwan Strait,鈥� concede Chinese military dominance in the South China Sea, 鈥渟ignificantly withdraw troops鈥� from the Middle East, offer Iran billions of dollars of IMF loans 鈥渢o fight the coronavirus pandemic,鈥� slash American commitments to NATO, and reduce the military budget.

The recommendations on the Middle East and Iran are of particular note. For among the Quincy Institute鈥檚 coterie of experts are numerous figures who have been publicly antagonistic toward Israel and America鈥檚 close relations with the Jewish state. These include Lawrence Wilkerson, a bitter critic of 鈥渢he Jewish lobby in America鈥�; the indefatigable investigators of American Jews鈥� dual loyalties, Paul Pillar and Chas Freeman; and leading 鈥淚srael Lobby鈥� conspiracy authors John Mearsheimer and Stephen Walt.

Bear in mind, the institute is named after a man who in 1825 endorsed 鈥渢he rebuilding of Judea as an independent nation.鈥� That the anti-Zionist scholars of the Quincy Institute are at odds here with their organization鈥檚 namesake is not surprising. In fact, they misunderstand John Quincy Adams鈥檚 foreign-policy thinking in general. Bacevich laments, 鈥淒uring the 20th century, particularly its latter half, Americans abandoned the precepts that had guided policy makers back in Adams鈥檚 day鈥�. Meddling鈥攁lways in a worthy cause, of course鈥攂ecame fashionable.鈥� To him, 鈥淎dams鈥檚 singular achievement, articulated in the Monroe Doctrine, was to position the United States for hemispheric hegemony, while still heeding Washington鈥檚 dictum to avoid 鈥榠nterweaving our destiny with that of any part of Europe.鈥欌� He has also praised Adams for 鈥渁voiding unnecessary trouble鈥� and continuing an American grand strategy that 鈥渆mphasized opportunistically ruthless expansionism on this continent, avid commercial engagement, and the avoidance of great-power rivalries abroad.鈥� Wertheim adds that Adams 鈥渃ame to strongly oppose U.S. expansionism in the 1840s and 50s.鈥�

An informed understanding of Adams鈥檚 thought and career not only reveals a man very different from the caricature drawn by noninterventionists, it also provides a set of principles for American foreign policy today. Adams was assertive, even hawkish, in pursuit of American interests, which included not only territorial expansion and security in the Western Hemisphere, but also other interests that spanned the globe. He recognized the key role that Asia and the Pacific would play in the American future, and he confronted great powers to position the United States for its role as a Pacific power. He was a shrewd and exacting judge of power, and as American strength increased, so did his ambitions for his country. Yet he was not a cold-blooded Machiavellian; from the outset, he believed that the U.S. had a special destiny in the world and that its foreign policy must be informed by this purpose.

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